Ezekiel 2:1-5 * July 27, 2003 * Pentecost 7 * Pastor Pagels

 

In the name of Christ Jesus, dear friends:

 

How many of you use a cell phone?  Now how many of you are 100% satisfied with your cell phone?  I can see that quite a few hands went down.  Even with the added convenience, even though the technology has been around for a few years now, there are still a few problems that need to be worked out.

 

Some people complain about the cost.  Other critics claim that cell phones are dangerous.  Maybe you saw the news story this week about a pastor who was hit and killed in a funeral procession by a driver who was allegedly talking on her cell phone.

 

Price and safety are legitimate concerns, but the number one complaint about cell phones is that often times the signal is not clear.  This problem has even led one company to air a series of commercials. 

 

Maybe you saw the one where the football coach was screaming at the general manager of the team because he wanted “a replacement for Oneil,” not “the Captain and Teneil.”  Or maybe you saw the one where the rancher was surrounded by little dogs.  He was upset because he had ordered a hundred “oxen,” not a hundred “dachshunds.” 

 

In our text for this morning, Ezekiel was on the receiving end of a call.  The Lord called Ezekiel to be his prophet at the darkest time in Judah’s history.  Babylonian armies were pressing down hard from the north.  It wouldn’t be long before the walls of Jerusalem would crumble and the temple would be completely destroyed.  In the meantime, God wanted Ezekiel to be his mouthpiece, to warn Israel of God’s coming wrath, to call the people to repent before it was too late. 

 

Ezekiel had no doubt that this call was from the Lord because God came to him in a spectacular vision.  This vision consisted of four cherubim, each with four faces and four wings.  Above the four angels rested a throne of sapphire, and high above the throne stood what Ezekiel described as the likeness of the glory of the Lord (see Ezekiel 1 for the full account).  

 

God may not communicate through visions anymore.  God may not send prophets of gloom and doom into our midst anymore either.  But God still recruits people into his service.  And this Old Testament account reinforces a timeless truth for us, God’s New Testament people…

 

THE CALL OF THE LORD IS CLEAR

 

I.  The Lord calls us to serve

   II.  The Lord shows us how to serve

 

God came to Ezekiel and said: “Son of man, stand up on your feet and I will speak to you” (1).  Why did God have to tell Ezekiel to get up?  Because he was lying flat on the ground. 

When Ezekiel saw the glory of the Lord, he fell facedown.  To say that he was intimidated is an understatement.  He was probably scared to death.  

 

Of all people, he had been singled out to witness this heavenly vision.  We can only imagine what he was thinking.  “Why me?  Why did God choose me to represent him?  I’m not special.  I’m not especially gifted.  I can think of at least a dozen people who are more qualified than I am.” 

 

God was well aware of Ezekiel’s limitations.  That’s why he addressed Ezekiel as the “son of man.”  In fact, this is what God calls him throughout the book.  Perhaps God used this title to keep Ezekiel in his place, to keep him from puffing up with pride, to constantly remind him that he was nothing more than a man, a sinful man.  

 

God was the important part of this equation.  God came to Ezekiel.  God called Ezekiel.  The Spirit raised him up to his feet, and his message was loud and clear.  “Ezekiel, you are my servant.  And I will help you, even lift you up when you need it, because I have important work for you to do.” 

 

I had the opportunity to attend Call Day at the Seminary this past May.  If you have never attended a Call Day service, it’s hard to explain.  There is a buzz in the air, an excitement, an electricity, with dozens of men and their families anxiously waiting to hear where they will be moving in a few short months. 

 

On that day God called forty-six graduates into the full-time public ministry.  Some were called to serve in world mission fields, others in high schools, some in well-established congregations, others in places where there was no congregation at all.  I have to admit that I had a few goose bumps remembering when I was in that same position four years ago. 

 

Did you ever wonder how I got here?  How did I become a pastor?  And what gives me the right to be your pastor?  Is it because I have a degree in theology?  Is it because I passed all the required courses?  Is it because someone thought I would be a good fit with this congregation? 

 

All of these things are good and useful and will hopefully help me carry out my work here, but I stand in this pulpit today for one reason.  God has called me to serve here.  God has called me to serve you.  God works through his church and with his church to call workers into his harvest field.

 

But it would be foolish for me to think that I can do everything by myself.  And God doesn’t want me to do everything by myself.  When Jesus told his disciples: “Go and make disciples of all nations,” those words weren’t directed at pastors, or pastors and teachers, or pastors and teachers and staff ministers.

 

The Holy Spirit has called every one of us to faith, and he calls every one of us serve.  What an awesome privilege!  What an awesome responsibility!  Does the weight of that responsibility make you want to get down on the ground with Ezekiel?  Do you feel unprepared, unqualified, maybe even unworthy to do the Lord’s work?   

God doesn’t need us.  He’s God.  He is in control.  His will is always done, with or without our help.  God doesn’t need us, but he wants to use us.  He makes that clear to us in his Word.  The Lord has called us to serve him, but he doesn’t stop there.  He also shows us how to serve.   

 

God told Ezekiel exactly what he wanted him to do: “I am sending you to the Israelites, to a rebellious nation that has rebelled against me” (3).   God didn’t exactly allow Ezekiel to ease into his work.  His first job was to tell his own people, his friends and relatives and neighbors, that their homeland was about to be destroyed, and then he had to tell them that it was all their fault. 

 

Let’s pause here for a brief Bible history lesson.  About a thousand years before Ezekiel appeared on the scene, God made a covenant with Moses and the Israelites at Mt. Sinai.  God vowed to give Israel the Promised Land (Canaan) and in turn, the people promised to obey God’s law, to serve no gods other than the one true God.  

 

How long did it take before the people broke their promise?  Even before they got their hands on the law, while Moses was still getting it from God on Mt. Sinai, they gave him up for dead and started worshiping a golden calf. 

 

Unfortunately, this was not a one-time incident.  In the generations that followed, a pattern developed.  Israel fell away from God. God sent prophets to bring them back.  Sometimes the situation improved, but inevitably the people fell back into the same sins.  Hundreds of years later, dozens of prophets later, God’s patience had finally run out.  This was their last chance. 

 

And so God called Ezekiel to preach the Law.  If you think that’s an easy thing to do, try it.  Try to tell someone that they are wrong.  Try to tell someone that they are in grave spiritual danger.  Try to tell someone that unless something changes in their lives they are on the fast and easy road to hell. 

 

God sent Ezekiel to do a very difficult job, but he also gave him everything he needed to carry out his ministry.  When Ezekiel preached, God told him to say, “This is what the Lord says.”  Ezekiel’s message was not about his own thoughts or opinions or ideas.  It was God’s Word.  And ultimately, it was God’s judgment.

 

Even though it’s hard to find any hope in a text like this, even though a person might read these words and come away with the idea that God is nothing more than a cold and cruel taskmaster, God was motivated by love.  God sent Ezekiel to warn his people because he loved them, even in exile, even after a thousand years of rebellion and rejection, and he wanted to spare them from his wrath.

 

The same love motivated God to send his only Son to be our substitute.  The same love motivated God to redirect his wrath from our sins to Jesus’ cross.  The same love motivated Jesus to sacrifice his life for the sins of the world.  The same love motivates us to serve Him.

 

So when Ezekiel hit the road, empowered by God’s call and equipped with God’s message, do you think he was a little scared?  Only if he was human.  Do you think that Ezekiel wondered if his preaching would really do any good?  Maybe.  God even forewarned him:  “And if they listen or fail to listen -- for they are a rebellious house” (5). 

 

There are times when it looks like God’s Word has no effect at all, like you might get better results talking to a brick wall.  Jesus knew about that.  After three years of preaching and teaching and miracles, he had gathered a group of about 120 people.  In the gospel lesson for today, Jesus was rejected, not by the ungodly Romans, not by the hard-hearted Pharisees, but by the people from his hometown.  

 

The lesson for God’s servants is this:  If you expect immediate results, you might be in for a surprise.  If you are looking for visible success, you might be disappointed.  That isn’t the way God works.  God told Ezekiel what to say, and he told Ezekiel what to expect: “Even if no one repents, at least they will know that a prophet of God was among them.”

 

At the same time, God doesn’t want to give the impression that his Word is ineffective.  The Word works.  It is the power of God for the salvation of everyone who believes.  It’s like a double-edged sword, exposing sin and offering forgiveness.  It’s like the rain that comes down from heaven, causing faith to bud and flourish and grow.  It’s like the seed that is sown on good soil and produces thirty, sixty, even one hundred times what was sown.  

 

When you think about it, there isn’t a job in the world quite like working in God’s harvest field.  When God’s workers go out, God himself goes with them.  When God’s workers go out, they are equipped with the very words of God.  When God’s workers go out, they have God’s promise that he will take care of the results.  Talk about a dream job, but it’s not a dream job.  It’s our job.         

 

Even though we are sinful, even though God could come up with a thousand reasons why he shouldn’t entrust such important things to such sinful people, he still does.  The call of the Lord is clear.  He calls us to serve, and he shows us how to serve. 

 

So when you sing the next hymn, when you hear the Master’s voice calling out to you, don’t be afraid.  Don’t be afraid to answer the call.  Don’t be afraid to say: “Here am I.  Send me.”  Amen.